usfortheirindiffere.

generalstatentthatanyvirtueenerallyenuragedinasociety

arenotguaranteedandtingonesfingersbuedonceisbadenough.

produulture,deliberatelyinatedbyourolduhe

aseddlehpublicaffairs”asthoseinanyotheruntry.but

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

theeourellas,becausethe

ofthisindifferene,and”beessfuljoualistsin

onesonlylookoutisthelibellaheserigh

orelikelytobegenerally

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

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toofaroutalone.inotherinct”survivalvalue”ina.

aeptedaspartoflife.

...

soe

vitriol.houttakingsuabsoluteviehelesssubscribetothe

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

aarethoseen,and

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

highandansother

eisnotgiventopershts,indifferenceisalwayssafeand

hasanattractivesidetoitdifficultforeerstoappreciate.

ueshaveleaedthebesofindifferenasocietys

politiousfortheindividualuresalittle

thereisnnifitrastthanthatbet

lottotheirlloeleaitbynativeintelligendothers

spees.taineoncesaidthatvidvirtueareproductslikesugarand

hisindifferenceributesa

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

theydoonebepublicspiritedhereisaguaranteeforpershts,and

ofproteantotaketooterest

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

brootherintheenglishtoroo”holdhishead