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hasanattractivesidetoitdifficultforeerstoappreciate.
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lottotheirlloeleaitbynativeintelligendothers
highandansother
arenotguaranteedandtingonesfingersbuedonceisbadenough.
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onesonlylookoutisthelibellaheserigh
vitriol.houttakingsuabsoluteviehelesssubscribetothe
orelikelytobegenerally
theydoonebepublicspiritedhereisaguaranteeforpershts,and
liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else
the”survivalvalue”ofindifferensists,therefore,ithatintheabsence
ofproteantotaketooterest
bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall
aseddlehpublicaffairs”asthoseinanyotheruntry.but
poshui,tostdaringjoualists,gotshotbyanchurianwarlordin
ithinkthisindifferenotanaturalteristifthepeople,butisanscious
produulture,deliberatelyinatedbyourolduhe
toofaroutalone.inotherinct”survivalvalue”ina.
thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety
hisindifferenceributesa
brootherintheenglishtoroo”holdhishead
ueshaveleaedthebesofindifferenasocietys
...
politiousfortheindividualuresalittle
ofthisindifferene,and”beessfuljoualistsin
eisnotgiventopershts,indifferenceisalwayssafeand
generalstatentthatanyvirtueenerallyenuragedinasociety
spees.taineoncesaidthatvidvirtueareproductslikesugarand
thereisnnifitrastthanthatbet
aeptedaspartoflife.
inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin
aarethoseen,and
usfortheirindiffere.
theeourellas,becausethe
eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow