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第17节(2/2)

soe

hasanattractivesidetoitdifficultforeerstoappreciate.

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lottotheirlloeleaitbynativeintelligendothers

highandansother

arenotguaranteedandtingonesfingersbuedonceisbadenough.

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

onesonlylookoutisthelibellaheserigh

vitriol.houttakingsuabsoluteviehelesssubscribetothe

orelikelytobegenerally

theydoonebepublicspiritedhereisaguaranteeforpershts,and

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

ofproteantotaketooterest

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

aseddlehpublicaffairs”asthoseinanyotheruntry.but

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

produulture,deliberatelyinatedbyourolduhe

toofaroutalone.inotherinct”survivalvalue”ina.

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

hisindifferenceributesa

brootherintheenglishtoroo”holdhishead

ueshaveleaedthebesofindifferenasocietys

...

politiousfortheindividualuresalittle

ofthisindifferene,and”beessfuljoualistsin

eisnotgiventopershts,indifferenceisalwayssafeand

generalstatentthatanyvirtueenerallyenuragedinasociety

spees.taineoncesaidthatvidvirtueareproductslikesugarand

thereisnnifitrastthanthatbet

aeptedaspartoflife.

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

aarethoseen,and

usfortheirindiffere.

theeourellas,becausethe

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

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