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typeofthinkingthatstrikesasbeingstunghiisstra,in
”publiitizen”aoatfeneralapathyandindifferenceof
henfeitsebelievediablishntofan”inviolablelahshould
individualsandthereasonistobefoundinthela.istoodangerous
foraoopublicspirited,itisnaturalthatheshouldtakeanapathetic
securetheelvesforlife.noliketobehyandtoliveinpeace
averagerunofkin
theseselvesknow.
thereportantpassagein
iedinbuildingtheirorytoavoidwar.byavoidingwar,
andanyattention.ofurse,they
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nersandpunishntshouldnotbeserveduptothelords9wehaveherea
attitudetoentfreedyand
punishntandreble.”hase
theyerid
hereoste,butwehavea
ntsratherthanthefulfilntofthelarue
fight.theyhertheygoforuback.thatisdangerousfor
anyprivateindividuals,”
statutesthatshouldbeappliedrigidly,sothathelahecleverwill
onesshallstandequal.”hepushedtheideaofaisticruleofthelahat
thepeopletoheiationalaffairs.hesaidi:”noo
notionotallyunese.
nceivedofalahehighandthelohecleveronesaupid
applytoboththerulerandtheruledalike.”hebelievedthatthelawshouldbe
andhofroeekingpeadhthisisthereason
reinpoor.noobeindangerandpovertynaturally,theyryto
itisstilltruetodaythatanyprivate
heinhissystehat”thekingshoulddonothing.”theking
shoulddonothing,becausehesahekingsuldnotdoanythinganyhe
rruptoffiuannaturethattheyshouldnotberrupt.
keepayou.thereforetheyindtheirownbusinessandwillbe
...
hebelievediteistic
ntrasttothenfuistdictuhat”urtesyshouldehe
subtaedfrobr>
supre,thatallpeopleshouldbeequalbeforethelahatthislawshouldbe
appliedinplaceofpersonalpreferendions.
theyouasktheoforsaketheiroilitaryservice,
legalistighty,and