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eaningoflifeliesinthesane

iortaioh,hisfausreplykno

itytoenjoythefehingstheyhave.thistrait,ourratiohly

havecapturedpopularfana,butagainstitsihetruenfuist

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

religionousdictuboutthesabbathandnstantly

ahyenjoyntofit.thediffereobe

oherhand,thedeentofery,has

andknoyspiritsonhappinessboe.

intainitself.huniseanpositiohe

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anynynhave

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

andlaysdoanhappihe

preaanandnothee.forafter

nshallreinanandhoenjoyhislife.

phantasiesextraoit.anistnfuciusthe

rationpossible.

onlydietteroffactesenduldhavenceivedit,aoen

frohisahunisasdevelopedsareduniverse,

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

luredbyfloonandon.

kethestofthislifebeforethefarakesthis

sterpieceshtheirerjugandoldfashionedbasin.thereobea

carriedaesatoolofhisownknowledge.onlybyasharp

ii.religion

all,thesufallhunandtheproblefallhunknowledgeishow

anisonlyanescape

thatrepresentstotheoodbutthesuubr>

froife,ationofthetrulyhunlife.

theyaphysical

hunizingofknoontnswerves,heis

theyllsay,”lookatthatoldnonaspree”

thattheakihingsandalesserabilitytoenjoytheinationand

livedtofortableoldageaantstificdisveriesandten

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

otheraterialisfthedey

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

pluerinaricahasdethenfetthatoneliveaveryhappylife

nottakentitoenenjoysakes.theglorificationofthe

death”1anaripresbyteriannisteroried

idealoflifethatisherpartietaphysical,butheless

happiness,isascharesultasacauseoftheabsenceion.forifoneot