ii.religion

phantasiesextraoit.anistnfuciusthe

livedtofortableoldageaantstificdisveriesandten

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

theyllsay,”lookatthatoldnonaspree”

nottakentitoenenjoysakes.theglorificationofthe

religionousdictuboutthesabbathandnstantly

kethestofthislifebeforethefarakesthis

pluerinaricahasdethenfetthatoneliveaveryhappylife

itytoenjoythefehingstheyhave.thistrait,ourratiohly

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

hunizingofknoontnswerves,heis

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

onlydietteroffactesenduldhavenceivedit,aoen

thatrepresentstotheoodbutthesuubr>

anynynhave

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ahyenjoyntofit.thediffereobe

oherhand,thedeentofery,has

preaanandnothee.forafter

froife,ationofthetrulyhunlife.

otheraterialisfthedey

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

idealoflifethatisherpartietaphysical,butheless

iortaioh,hisfausreplykno

luredbyfloonandon.

sterpieceshtheirerjugandoldfashionedbasin.thereobea

havecapturedpopularfana,butagainstitsihetruenfuist

carriedaesatoolofhisownknowledge.onlybyasharp

happiness,isascharesultasacauseoftheabsenceion.forifoneot

death”1anaripresbyteriannisteroried

andlaysdoanhappihe

anisonlyanescape

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas

...

theyaphysical

andknoyspiritsonhappinessboe.

frohisahunisasdevelopedsareduniverse,

nshallreinanandhoenjoyhislife.

thattheakihingsandalesserabilitytoenjoytheinationand

all,thesufallhunandtheproblefallhunknowledgeishow

intainitself.huniseanpositiohe

eaningoflifeliesinthesane

rationpossible.